Saturday, 30 September 2017
Friday, 29 September 2017
Thursday, 28 September 2017
Wednesday, 27 September 2017
Tuesday, 26 September 2017
Thought 585: The Christian from Troy
The Founding Poet of the Christian Era
can be regarded as being the French
Christian from Troy, Chrétien de Troyes,
the teller of the Round Table,
whereas the Founding Poet of the
Classical Era is of course
the Greek Homer, the teller
of the Trojan War.
Monday, 25 September 2017
Thought 584: Economy v Ecology
Eco-nomy: normative householding.
Eco-logy: reasoned environmentalism.
Addendum: Geonomics
Geo-nomics: normative
environmentalism.
Sunday, 24 September 2017
Thought 583: Credit—In Money We Trust
Credit is a system of trust
expressed in monetary terms.
I have written many blog posts on money
and the money issue generally.
Here are the majority of them
listed in chronological order,
from the earliest to the latest.
Saturday, 23 September 2017
Friday, 22 September 2017
Thought 581: The Internet as Apocalyptic Motor
The internet, it seems,
has enabled the
Revelation
of all.
Indeed,
when everyone
disagrees on all the
basic facts, as the
internet has shown,
then exertion is revealed
to be the only measure.
Thursday, 21 September 2017
Thought 580: Esoteric Wisdom with Mark Passio (3)—The Chakras as Planets
Saturn = the root chakra
Jupiter = the sacrum chakra
Mars = the solar plexus
Earth-Moon = the heart chakra
Venus = the throat chakra
Sun = the crown chakra
Wednesday, 20 September 2017
Thought 579: Thinkers' Names in Sein und Zeit
Thinkers' names are italicised in the German
edition of Martin Heidegger's Being and Time
because authentic thinkers are heroes,
and their names stand for the outstanding.
Tuesday, 19 September 2017
Thought 578: What We Hate in Others
What we hate in others
is frequently a part of
ourselves reflected
in them, be it our
higher or lower
nature.
Monday, 18 September 2017
Thought 577: Self-Deconstruction
True deconstruction is self-deconstruction,
finding the hypocrisies, conceits, cruelties,
and contrivances in one's own worldview.
Thus, for example, my own worldview
compensates for the fact I am a weakling.
Sunday, 17 September 2017
Thought 576: The Morality of Morality
Morality is
not moral.
Morality
is power.
What is a
morality
therefore
worth?
How much
trust she
establishes
in her favour.
More properly
speaking,
morality is
a system of
cruelty, for it
judges,
reprimands,
and seeks revenge.
In the end,
morality passes
sentence on life
because life is
a system of
cruelty, and
no one
wants
that.
Saturday, 16 September 2017
Thought 575: My Brand of Cruelty
My brand of cruelty
takes the form of
all that I reject
for the sake of
my preservation
and growth.
Addendum (1):
Torture
Torture is a function
of the will to exert.
It forces the strength
of an order over
soneone through
cruelty.
Addendum (2):
The Saintly Ideal
The saintly ideal
is to exert cruelty
over oneself
rather than others.
Friday, 15 September 2017
Thought 574: The Strife of Standpoints
Different standpoints that oppose each other
may all be in error and yet believed to
be true by their proponents.
Thursday, 14 September 2017
Wednesday, 13 September 2017
Tuesday, 12 September 2017
Thought 571: Economy v Morality
Economy: a prescriptive apparatus
determining the worth, kind, and content
of human endeavour, effort, and energy.
Morality: the decision as to whether
or not to think one's habituation
in self-transparency and care.
Monday, 11 September 2017
Review 11: What Is Philosophy? by Giorgio Agamben
Now That Is What I Call Philosophical Epiphany
—A Review of What Is Philosophy? by Giorgio Agamben
This is one if not the best book of modern philosophy I have read.
Do not be fooled by the title.
Do not be fooled by the title.
This is not a prosaic answer to the question 'what is philosophy?' done by way of an accessible and ultimately sterile introduction.
This is instead a ground-breaking investigation into the very possibility of philosophy as contained in the limits of language and its relationship to 'the things themselves'.
I say ground-breaking because my understanding of Plato's metaphysics—among other things—was hugely clarified in the few hours it took me to read this book.
Indeed, I was never enamoured with superficial interpretations of Plato's Theory of Ideas as being 'universals'.
Agamben sets the record straight when it comes to Plato's (ontological) understanding of language, and points out where Aristotle misunderstood his master Plato in his own meditations on language.
Poetry, mathematics, modern science generally and, by the very end, music, also come into consideration in this book, particularly in their relationship to philosophy.
Like other great philosophical books of its kind, What Is Philosophy? hit me with mental epiphany after mental epiphany.
However, translating the text's esoteric and tangent-rich argumentation into layman's terms for the benefit of everyday understanding can only come across as daft, however pretentious of me this may sound.
But that need not be so surprising.
We would not paraphrase a poem into everyday spoken language and expect it to retain its artistic magic would we?
Anyway this late opus by Giorgio Agamben earns an easy five stars from me.
Anyway this late opus by Giorgio Agamben earns an easy five stars from me.
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